Tuesday, May 3, 2005

.: any difference :.

This post is coming from an office that I have locked myself into in the hopes of researching enough material to write at least a half decent Systematic Theology paper. The topic I have chosen is the discussion of the existence of a holy God in light of the existence of evil within the world. This was the one subject of all the others suggested that I found to be the most pertinent to where I am at in my journey of faith. This morning, I have been blazing through Strong's work on the topic of God and sin, which has brought me to an issue that I am posting here in the hopes of working through this issue by discussing it with you as fellow readers and thinkers.

Here is the issue, stated in the form that my mind has initially presented it to myself: I believe there to be no difference between a simple mistake (a small offense in terms of our own perspective) and a seemingly intentional, blatantly dark act of evil (a contrasting example being a small fib versus committing murder). I believe this to be true on the basis that both of them equally cause the offender to sadden the heart of God, whose desire it is for that person to be healthy and whole as an individual within their community and world. Now granted, there are sins that impact no one other than the one choosing (intentionally or unintentionally) to commit such an act, as well as sins that impact an entire group of people... or even the world at large. Some sins only affect one person while others affect a wide range of people. My question lies at the heart of if we are able to seperate (for lack of better terms) "acts of sin" from "acts of evil" (I hope you too perceive the tones carried in each term), as well as if we make a grave error by minimalizing certain offenses by giving them such terms as "a mistake," "an error in judgment," or even "no biggie".

I am wrestling through how to represent the element of "evil" in my paper, realizing that the term can range anywhere from an activity that is contrary to the (good) will of God, all the way to a perceived and distinct characteristic or quality of actions, attitudes, people, or even "generations" (this last concept being especially pertinent to the people of Israel in sections of the Old Testament). It seems to me that to sin is to take part in evil as a quality or type of human action and behavior. It is to do evil things. And it is those acts that are an offense against God, which exemplify the antithesis of good and righteousness. Maybe I am the only one not seeing this clearly, but I am beginning to sense the element of evil in such a way that it is to be depicted as not only a way of behaving (even in terms of a general lifestyle, exemplified by historically recognized mass murderers), but evil seems to be an actual presence in our world, which Christians would regard as the very works of Satan and his angels throughout the world today.

But are we right in labeling all offenses against God as acts of evil, or do we simply reserve that term for actual offenses against other people or entire sections of humanity? Your feedback would be much appreciated, no matter how much you feel yourself adequate to wrestle with and comprehend the issues previously discussed.

3 comments:

  1. okay dave, i'll bite! if you want a difference between sin and evil, malice of forethought is a key ingredient. knowing what is right and choosing to do otherwise is evil. but how do we know what is right? welcome to the debate of every generation.

    for something to be evil, there must be a good that it opposes. defining that good as "God" makes him the focus of right action. now we have a big problem (the above paragraph is now in question), whether we act out of ignorance or purpose, affronting God then is evil. so, can we call some things sin and other things evil? every sin required atonement, not just the big ones. Thank God for grace!!

    i doubt this helps much :)

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  2. Dave, I've wanted to respond, but haven't had the time (plus I always feel weird commenting on the Bible since I think so lowly of its teaching).

    First, I'm not sure about your suggestion that there is no difference between a simple mistake and a blatantly dark, evil act. It seems the Bible would indicate otherwise. Three examples: (a) the Bible says that love is the greatest of all the virtues. If there is a greatest, there must be a second greatest, a third, and so on until you have the worst. If there are levels of virtues, it makes sense to suggest that there are levels of sin. (b) Similarly, Jesus says that there are greatest commandments. He actually ranks them in order (love God, love others). If commandments are ranked, that means some are better and some are worse. (c) The Bible says that sometimes it is okay to break God's commands. In Mark 2, Jesus sais that it was okay to work or eat on the Sabbath when not doing so would harm others. He also said that it was okay for David to eat bread that was lawful only for the priests, because David needed it. If it is okay to break God's commands when not breaking them would hurt someone, then it seems to follow that not every unlawful act is sin. (d) Some parts of the Bible indicated levels of punishment. Jesus says that punishment will be worse for some cities who rejected him than it will be for others. If there are levels of punishment, it follows that some "sins" carry more weight than others. (e) At least one sin is said to be worse than others, viz. the sin against the Holy Spirit. If that sin is worse (i.e. unpardonable), then others must be "better."

    I know that the book of James makes it sound as if every sin is equal. I think this is because the Bible is full of inconsistencies, but if you wanted to harmonize the two teachings you could say that James speaks of any sin being worth condemnation and isn't making a qualitative statement.

    I know this doesn't answer your question about how to represent evil, but maybe there is something there.

    [As an aside, I think that it is so sad that ethics have to be based on the Bible (I'm not a fan of deontological normative ethics). I'm not talking about all the evil the Bible itself promotes, but rather the fact that people need someone to command them to love others. If there were no Bible would you be killing people? Hell, soldiers in Iraq are carrying Bibles in their pockets while they are shooting Muslims in the head. Anyway, just a thought.]

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  3. Dave, You stirred something in the good folks above. Read Romans 11 where "God has turned all men over to disobendence ....so He can show His mercy".

    I suggest God is less upset by our "sin" than we are in a very strong sence. A unique and counter-intuitive way that sabbotages human logic and our ways of figuring it out.

    Throw away the idea of a continuim. There is no scale or rating.....no logic...just God longing to show a side of Him that we could not see with out sin.

    I look forward to your preaching soon. Mark

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